A devastating petrol tanker explosion in Dikko, Gurara Local Government Area of Niger State, has left at least 70 people dead and dozens injured. The incident occurred on Saturday when a fuel-laden tanker, carrying 60,000 liters of petrol, overturned and exploded, engulfing bystanders who had gathered to scoop the spilled fuel.

Kumar Tsukwam, the Niger State Sector Commander of the Federal Road Safety Corps (FRSC), confirmed that the tanker, owned by HMY Oil and Gas, detached from its head while en route from Lagos to Gwagwalada in the Federal Capital Territory. Despite warnings from authorities, impoverished residents ignored the risks and attempted to collect the leaking fuel, leading to widespread casualties.

According to the National Emergency Management Agency (NEMA), 70 bodies have been recovered, 56 individuals sustained injuries, and more than 15 shops were destroyed in the inferno. The injured have been rushed to nearby hospitals for treatment, while mass burials for the victims are underway in accordance with Islamic rites.

Eyewitnesses reported that the fire from the explosion spread to another tanker, compounding the damage. Firefighters eventually extinguished the blaze, but the aftermath underscores the dangers of fuel-related accidents in Nigeria, where such tragedies have become increasingly common.

The disaster highlights the dire economic conditions facing many Nigerians. With petrol prices soaring by over 400% since the removal of fuel subsidies in May 2023, incidents of fuel scooping have risen, driven by desperation amid the country’s worst cost-of-living crisis in decades.

Bologi Ibrahim, spokesperson for the Niger State Governor, urged residents to prioritize safety in the aftermath of such accidents, emphasizing the tragic consequences of fuel scooping. This latest incident follows similar fuel tanker explosions in recent years, including a catastrophic blast in Jigawa State last October that claimed 147 lives.

Authorities are investigating the cause of the explosion and exploring measures to prevent future occurrences. However, this tragedy serves as a grim reminder of the urgent need for improved safety measures and economic relief for vulnerable communities in Africa’s largest oil-producing nation.

The leader of UK’s Conservative Party, Kemi Badenoch, has said she doesn’t want Britain to be like Nigeria that is plagued by “terrible governments.”

Speaking on Thursday at an event organised by Onward, a British think tank producing research on economic and social issues, Badenoch expressed fears that Britain may become like Nigeria if the system is not reformed.

“And why does this matter so much to me? It’s because I know what it is like to have something and then to lose it,” Badenoch told the audience.

“I don’t want Britain to lose what it has.

“I grew up in a poor country and watched my relatively wealthy family become poorer and poorer, despite working harder and harder as their money disappeared with inflation.

“I came back to the UK aged 16 with my father’s last £100 in the hope of a better life.

“So I have lived with the consequences of terrible governments that destroy lives, and I never, ever want it to happen here.”

Badenoch has been in the news of late after she dissociated herself from Nigeria, saying she has nothing to do with the Islamic northern region.

She also accused the Nigeria Police of robbing citizens instead of protecting them.

She said, “My experience with the Nigeria Police was very negative. Coming to the UK, my experience with the British Police was very positive.

“The police in Nigeria will rob us (laughter). When people say I have this bad experience with the police because I’m black, I say well…I remember the police stole my brother’s shoe and his watch.”

Gaza ceasefire and hostage release set to begin

A ceasefire in Gaza between Israel and Hamas is set to come into effect on Sunday morning with a hostage release to follow hours later, opening the way to a possible end to a 15-month war that has upended the Middle East.

Israeli forces started withdrawing from areas in Gaza's Rafah to the Philadelphi corridor along the border between Egypt and Gaza, pro-Hamas media reported early on Sunday.

The ceasefire agreement followed months of on-off negotiations brokered by Egypt, Qatar and the United States, and came just ahead of the Jan. 20 inauguration of U.S. President-elect Donald Trump.

The three-stage ceasefire will come into effect at 0630 GMT on Sunday.

Its first stage will last six weeks, during which 33 of the remaining 98 hostages - women, children, men over 50, the ill and wounded - will be released in return for almost 2,000 Palestinian prisoners and detainees.

They include 737 male, female and teen-aged prisoners, some of whom are members of militant groups convicted of attacks that killed dozens of Israelis, as well as hundreds of Palestinians from Gaza in detention since the start of the war.

Three female hostages are expected to be released on Sunday afternoon through the Red Cross, in return for 30 prisoners each.

After Sunday's hostage release, lead U.S. negotiator Brett McGurk said, the accord calls for four more female hostages to be freed after seven days, followed by the release of three further hostages every seven days thereafter.

During the first phase the Israeli army will pull back from some of its positions in Gaza and Palestinians displaced from areas in northern Gaza will be allowed to return.

U.S. President Joe Biden's team worked closely with Trump's Middle East envoy Steve Witkoff to push the deal over the line.

As his inauguration approached, Trump had repeated his demand that a deal be done swiftly, warning repeatedly that there would be "hell to pay" if the hostages were not released.

POST-WAR GAZA?

But what will come next in Gaza remains unclear in the absence of a comprehensive agreement on the postwar future of the enclave, which will require billions of dollars and years of work to rebuild.

And although the stated aim of the ceasefire is to end the war entirely, it could easily unravel.

Hamas, which has controlled Gaza for almost two decades, has survived despite losing its top leadership and thousands of fighters.

Israel has vowed it will not allow Hamas to return to power and has cleared large stretches of ground inside Gaza, in a step widely seen as a move towards creating a buffer zone that will allow its troops to act freely against threats in the enclave.

In Israel, the return of the hostages may ease some of the public anger against Prime Minister Benjamin Netanyahu and his right-wing government over the Oct. 7 security failure that led to the deadliest single day in the country's history.

But hardliners in his government have already threatened to quit if war on Hamas is not resumed, leaving him pressed between Washington's desire to see the war end, and his far-right political allies at home.

And if war resumes, dozens of hostages could be left behind in Gaza.

MIDEAST SHOCKWAVES

Outside Gaza, the war sent shockwaves across the region, triggering a war with the Tehran-backed Lebanese Hezbollah movement and bringing Israel into direct conflict with its arch-foe Iran for the first time.

More than a year later, the Middle East has been transformed. Iran, which spent billions building up a network of militant groups around Israel, has seen its "Axis of Resistance" wrecked and was unable to inflict more than minimal damage on Israel in two major missile attacks.

Hezbollah, whose huge missile arsenal was once seen as the biggest threat to Israel, has been humbled, with its top leadership killed and most of its missiles and military infrastructure destroyed.

In the aftermath, the decades-long Assad regime in Syria was overturned, removing another major Iranian ally and leaving Israel's military effectively unchallenged in the region.

But on the diplomatic front, Israel has faced outrage and isolation over the death and devastation in Gaza.

Netanyahu faces an International Criminal Court arrest warrant on war crimes allegations and separate accusations of genocide at the International Court of Justice.

Israel has reacted with fury to both cases, rejecting the charges as politically motivated and accusing South Africa, which brought the original ICJ case as well as the countries that have joined it, of antisemitism.

The war was triggered by Hamas' Oct. 7, 2023, attack on southern Israel in which 1,200 people were killed and more than 250 taken hostage, according to Israeli tallies. More than 400 Israeli soldiers have been killed in combat in Gaza since.

Israel's 15-month campaign in Gaza has killed nearly 47,000 Palestinians, according to Gaza health ministry figures, which do not distinguish between fighters and civilians, and left the narrow coastal enclave a wasteland of rubble.

Health officials say most of the dead are civilians. Israel says more than a third are fighters.

Reuters

WESTERN PERSPECTIVE

Trump the saviour? Anxious Ukrainians question president's power to end war

Reuters) - "Why is everyone putting their hopes in Trump?"

Liudmyla Parybus isn't holding her breath for the incoming U.S. president to end the war in Ukraine.

"I don't put any hope in him," the 20-year-old student told Reuters in Kyiv city centre. "In the end it depends on us."

Her sense of scepticism is shared by many Ukrainians who have scant faith in Donald Trump's promises to swiftly strike a peace deal after he enters the White House on Monday.

"Our fate is in our own hands," said Marharyta Deputat, a 29-year-old sales manager. "We can't rely on anyone else."

Hanna Horbachova, 55, isn't pinning her family's future on a negotiated end to the conflict, which has ground on for almost three years since Russia's full-scale invasion.

The owner of a thriving bakery business was forced to flee her home in the Donetsk region a decade ago after fighting erupted between the Ukrainian government and Russian-backed militias in eastern Ukraine and two internationally brokered peace deals subsequently collapsed.

She doesn't rule out abandoning her new home of Dnipro if Vladimir Putin's large Russian army continues to creep towards the southeastern city.

"He will not stop in the Donetsk, Zaporizhzhia or Dniptopetrovsk region," she told Reuters amid the crackling of fried dough in her bakery. "He will go further."

While sceptical about the chances of a deal, she nonetheless believes the new American president has an outside chance to become a global peace icon if he delivers on his pledges.

"Trump has the opportunity to go down in history as a saviour of a huge nation," Horbachova said.

Indeed, not everyone dismisses the prospect of Trump helping speed a ceasefire; following his election, more than a third of Ukrainians believe the war will end by the close of 2025, according to a poll of around 1,100 people by research company Gradus Research in December, up from about a quarter six months earlier.

That poll found that 31% of respondents expected the war to go on "for years" and another 31% said it was difficult to say.

Oleksandr Merezhko, head of the Ukrainian parliament's foreign affairs committee, also said Trump could cement his legacy by bringing peace and security to Ukraine.

"Ukraine needs to become a success story for Trump," Merezhko told Reuters. "He can enter history as a winner."

The negotiating positions of the two warring sides remain far apart, though. Advisers to Trump now concede that the Ukraine war will take months or even longer to resolve, a sharp reality check on his biggest foreign policy promise to strike a peace deal on his first day in office.

Ukrainian President Volodymyr Zelenskiy has pushed hard for an invitation to NATO as the best way of deterring future Russian aggression; he and other officials fear any agreement falling short of an iron-clad alliance from Washington would allow the Kremlin to bide its time and eventually strike back.

"They will build up their military capabilities to come back," Oleksii Reznikov, a former defence minister and peace negotiator with Russia, told Reuters. "They will want to continue what they started in 2014 and continued in 2022."

While Putin has said he is open to discussing a ceasefire deal with Trump, he rules out making any major territorial concessions and insists Kyiv abandon ambitions to join NATO, five sources told Reuters in November.

'A NEW MILITARY ADVENTURE'

The ultimate failure of the two ceasefire deals that spurred Horbachova's flight from her original home a decade ago - which Ukraine blames partly on the absence of robust Western military support - point to the perils and pitfalls of any peace pact.

Those agreements, known as the Minsk accords after the Belarusian capital where they were signed in 2014-15, quickly collapsed amid accusations from both sides of breaches. While large-scale fighting subsided after 2015, creating the contours of a frozen conflict, clashes flared up sporadically before Russia's invasion three years ago.

Horbachova's family left Horlivka 10 years ago due to the fighting and re-settled in Toretsk where they started their food business. After full-scale war broke out in 2022 they moved again, leaving Toretsk shortly before Russian shelling damaged their bakery. The town is now on the verge of capture by Russian forces.

Former Ukrainian President Petro Poroshenko, who signed the Minsk accords while in power and is now a political opponent of Zelenskiy's, agreed with the current leader's view that NATO membership for Ukraine was pivotal.

"We've been there before and thus know that nothing would work as efficiently and surely this time around and in the future as Ukraine being invited and joining NATO," he told Reuters. "This alone would avert a new military adventure by Russia and make peace, not force, reign."

On the battlefield, both sides are pushing to improve their positions ahead of any peace talks, with Ukraine's outmanned military struggling to hold back Russian advances in the east while fighting to maintain a toehold in Russia's Kursk region.

Even if a deal to end hostilities is agreed, making it stick could be a major challenge, according to Samir Puri, research director at the Centre for Global Governance and Security at London think-tank Chatham House. He said it remained an open question who would monitor and enforce a ceasefire.

Roman Kostenko, a lawmaker who commanded special forces units on the front lines until his election to parliament in 2019, said that in his experience little could be done if one side opened fire on the battlefield and the other responded.

"I am someone who has lived through dozens of ceasefires, perhaps 20," he added. "Every one of these ceasefires with Russia didn't last more than five minutes."

RUSSIAN PERSPECTIVE

NATO F-16 pilot killed in Russian strike

Danish instructor Jepp Hansen, who was training Ukrainian pilots to fly F-16 fighter jets, has allegedly been killed in a Russian missile strike in Ukraine, TASS reported on Saturday.

Sources within Russian law enforcement have reportedly told the agency that Hansen died during an attack on a training center in the city of Krivoy Rog in Dnepropetrovsk Region in central Ukraine.

Previously, the Russian newspaper Gazeta had said that Russian forces used an Iskander missile to destroy a closed university building in the city which the Ukrainian military had converted into barracks. The upper part of the four-story building was almost completely destroyed, according to reports, while the facade of the building sustained heavy damage.

According to Russian media reports, citing a post by Hansen’s friend on social media, the Dane had significant experience in flying F-16 jets and had trained “hundreds of Ukrainians” to operate the planes. 

Neither Denmark nor the Russian Defense Ministry has officially commented on the reports.

Last year, the Netherlands and Denmark delivered 20 F-16s to Ukraine and have vowed to send more throughout 2025. Norway, Belgium and Greece have also pledged to send a number of the fighter jets to Kiev.

Moscow has denounced the Western arms shipments, warning that they will only prolong the conflict without changing the outcome. It has also said that F-16 deliveries represent an escalation of hostilities.

Now Elisabeth's full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her ~ Luke 1:57-58.

Introduction:

There is an appointed time for everything under the sun (Ecclesiastes 3:1,11). Time is set for every event, occasion or accomplishment on earth, and events are forced to be, not as man wishes but as God disposes at His appointed time. When His set-time comes, the music starts.

Every enviable destiny is secured by divine timing (Ecclesiastes 9:11). Yes, we all cry, and rightly so, for supernatural satisfaction in all areas of our lives (Psalms 90:14). Yet, to labour slavishly for gains outside of divine time is to labour like a mule that has no understanding.

Fulfillment of destinies is all about divine timing; it is therefore very crucial that we discern time as it unfolds: “…a wise man's heart discerneth both time and judgment” (Ecclesiastes 8:5). In fact, God is often grieved to see His little children sweating profusely outside of or in contrast to their appointed times.

Jesus Christ alerted us that devastating destructions await those who fail to discern their days of visitation (Luke 19:41-44). In His earthly walk, the Lord Himself was constantly sensitive to divine timing (John 7:8; Matthew 26:18). He waited for and keyed to it in every detail of His life and ministry. The Bible even says “in due time Christ died for the ungodly” (Romans 5:6).

The appointed time is God’s prerogative, and it is futile to attempt to alter it (Ecclesiastes 8:6). Divine time cannot be changed; we can only embrace and maximize it when it comes. This was why Job resolved to wait for it, even as he looked unto God for change in the untoward situations in which he found himself (Job 14:13-14).

Understanding Kairos Set-Time

Basically, time is a non-spatial continuum in which events occur in apparently irreversible successions from the past through the present to the future. It is also a period designated for a given activity or an event to occur — an appointed or fated moment.

The ancient Greeks had two words for time, “chronos” and “kairos”. Chronos refers to chronological or sequential time, while kairos signifies a moment of indeterminate time in which something special is bound to happen. Kairos means the right or opportune moment for an event, the supreme moment for an accomplishment.

In the New Testament kairos means "the appointed time in the purpose of God"(Mark 1:15). Kairos time is the set-time for the Lord to act. It is "the crucial time" or“the appointed time” when God arises in His characteristic mercy to favour His covenant people (Psalms 102:13).

Before creation there was no time, all we had was eternity. Time is a sort of an intersection with eternity. Benny Hinn said, “time is a crack in eternity”. Indeed, time is a robust processor of events and occurrences: "it came to pass in process of time …" (Exodus 2:23).

Characteristic Yields And Events At The Divine Set-Time

When the full time came for Elizabeth, she gave birth to a long-awaited son and she was clad with manifold joy (Luke 1:57-58). There are various covenant provisions for God’s people, which can only manifest at their appointed times.

At the appointed time, covenant promises are actualized with speedy performance, as it was with the birth of Isaac (Genesis 17:21). Pleasant surprises and incredible miracles spring forth (2 Kings 7:1). And, covenant helpers sprout in their multitudes to build into you the frame of “the host of God” (1Chronicles 12:22).

Again, at the appointed time, the day of salvation dawns with answers to your ancient prayers and heart’s desires, undoing your enemies and showering upon you the rains of divine blessings (Isaiah 49:8; Zephaniah 3:19; Zechariah 10:1). Hence, even angels rejoice together with sons of men, and sing freely of the doings of God (Songs 2:12).

Yes indeed, when the set-time comes, all that is left of the Oppressors — Pharaohs — is mere noise (Jeremiah 46:17). Even the devil becomes helplessly hopeless at your appointed time because of the deluge of your harvest of supernatural favour (Psalms 102:13; Zephaniah 3:20). Alleluia!

Maximizing Your Appointed Time

Reflecting on this all-important subject of divine set-time, kairos is presented in rhetoric as "a passing instant when an opening appears, which must be driven through with force if success is to be achieved". This clearly suggests that we must forcefully latch on to divine timing like David did at Ziglag if we hope to make the most of it (1 Samuel 30:8).

David’s unforgettable encounter with Goliath, which shot him into the hall of fame, is another example showing that he was a master at maximizing divine timing. Never doubt it, enjoying the verdant abundance of God’s kingdom requires some deliberate insistence of faith (Matthew 11:12; 1 Timothy 6:12).

When it’s your kairos time, you must be steadfast, forceful, diligent and obedient to divine commandments in order to maximize it and to fulfill destiny (Deuteronomy 11:13-14). Whenever God's readiness and man's willingness are married together, miracles happen with plenty of the rain of blessing.

Please keep in mind, friends and brethren, that everyone in this world lives and works based on their time zone. As a practical inference, in the same American Federation, New York is three hours ahead of California, but that does not mean that California is slow or lagging. Most emphatic, no!

People around you might seem to have gone ahead of you, and some might seem to be behind you. But, all things being equal, absolutely everyone is running their own race, in their own time. Don’t envy them or mock them. They are in their time zone, and you are in yours! And, even if your races look similar, they are certainly not identical!

Only time can tell what happens tomorrow. Indeed, time is a great humorous innovator! Mr. A may finish up the same year Mr. B matriculated in the same university; but Mr. B may, later in life, occupy a position to employ Mr. A into a very lush international job. Yes, someone may have factually come late, but could still enjoy the gleeful thrill of the latest model very soon!

Life is about waiting for and keying to the right moment to act. Relax, if you are a child of God. No matter the circumstances in which you find yourself, just do very well to maintain your ways before the Lord, and you can always enjoy a guaranteed supernatural timing (Job 13:15).

If you can firmly hold onto Christ, you are never actually late. Your total freedom is there, your appointed harvest is on the way and, sooner than later, you will be divinely satisfied (Hosea 6:11). May you not miss your timing again, in Jesus Name. Amen. Happy Sunday!

____________________

Archbishop Taiwo Akinola,

Rhema Christian Church,

Otta, Ogun State, Nigeria.

Connect with Bishop Akinola via these channels:

Facebook: www.facebook.com/bishopakinola

SMS/WhatsApp: +234 802 318 4987

The Bible says: “(God’s) divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3).

That means we are loaded as believers in Christ Jesus. We have everything we need.

Many years ago, God moved me to give away a lot of money, virtually all I had at the time. Then He decreed a scripture into my life. Let me quote the scripture fulsomely, but only the highlighted part is the word I received:

“He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work.” (2 Corinthians 9:6-8). 

God said I will have a sufficiency in all things. I know from experience that this does not mean that I will always have money in the bank. What it means is that, in every situation, I always have God in the bank.

We need to thank God.

“Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,” (2 Corinthians 3:5-6).

We control nothing but we are dearly loved by the Person who controls everything. God Almighty! 

If you want to buy something, it is better for you to have insufficient funds than to have sufficient funds. This is because the grace of God is always sufficient in every situation. But many do not seem to know this. And when we do, we mostly do not like the grace that is sufficient.

Do you believe the grace of God is sufficient for you? Let me explain. Even when God does not answer our prayers, it does not mean He has not answered. It might mean that He has simply given us the grace to do without or deal with the problem.

Unacceptable Grace

The boy wanted to get a new pair of shoes. Mummy told him to ask Daddy for the money. So, he approached his father cagily. 

“Daddy, I need a new pair of shoes,” he said. 

“Could you please give me the money to get them?” 

Moments later, he came back to see his mother. 

“How much did he give you?” she asked him. 

“Daddy did not give me any money,” he replied frowning. 

“What did he say?” the Mother wanted to know. 

“Instead of money, he gave me grace.” 

“Grace?  What the dickens is that?” 

“He gave me the grace to do without a new pair of shoes.”

If the truth were told, many Christians do not like the grace of God. The Bible says that Jesus died by the grace of God. (Hebrews 2:9). That would suggest that God’s grace could be deadly.

Indeed, the grace of God gets people killed. “By the grace of God, the man died in a motor accident at the age of thirty.” What kind of grace is that? It is the kind that God dispenses. 

The Bible reveals that to bless Josiah for being repentant, God decided to kill him by His grace. Take a look at this fascinating scripture in which God sent word to Josiah that He would be blessed by premature death:

“Because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and you tore your clothes and wept before Me, I also have heard you,” says the LORD. ‘Surely, therefore, I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place.’” (2 Kings 22:19-20).

As a result, by the grace of God, blessed Josiah died at the tender age of thirty-nine years. Did God fulfil the number of Josiah’s days? Of course, He did. Did John the Baptist die before his time? Of course, he did not. He fought the good fight. He proclaimed the Messiah. He finished his course, and God called him home. 

Yes, He called him home by allowing him to be beheaded by Herod. That is the grace of God.

 Saved In Life and Death

The grace of God often deals us what would appear to be a bad hand in the poker game of life. It means that while God saves some in life, He saves others in death.   

For example, the centurion’s servant was saved in life: Whereas Lazarus was saved in death. It also means that God delivers not only from death but also from life. Isaiah says:

“The righteous perishes, and no man takes it to heart; merciful men are taken away, while no one considers that the righteous is taken away from evil. He shall enter into peace; they shall rest in their beds, each one walking in his uprightness.” (Isaiah 57:1-2).

Sufficient Bread

Jesus asked Philip to give the crowd bread to eat. Philip blundered. He thought the amount of bread they could get depended on what was available in the baker’s shop and how much money they had.

We also blunder all the time. We think the amount of money we have depends on what is in our bank account. We think we can do something because of our ability or experience. That is dead wrong!

“Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, ‘Where shall we buy bread, that these may eat?’ But this He said to test him, for He Himself knew what He would do. Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.’” (John 6:5-7).

No! No! No! 

Jesus is the source of all our supply. The psalmist says: “All my springs are in You.” (Psalm 87:7).

Paul understood this. He knew he could survive anything because of the grace of God.

“Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (Philippians 4:11-13).

Peter’s Experience

Jesus said to Peter: “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” (Luke 22:31-32).

Jesus did not prevent the devil from sifting Peter as wheat. But He gave him the grace to endure and survive the ordeal. The experience strengthened Peter and enabled him to strengthen others.

Peter was handed over to the devil for the destruction of the flesh. (1 Corinthians 5:5). Peter was proud and boastful, claiming all others would betray Jesus except him. But he was the one who betrayed Jesus three times on the trot. 

Paul prayed for healing. But healing was not what he needed. Paul’s prayer was answered, but not in the way he wanted. He wanted to be healed but God refused to heal him.

I put a lot of effort into a project, and it was a disappointment. But the assignment I did not put as much effort in, but allowed God to show His strength, proved to be outstanding. I learnt my lesson thereby. God’s strength is made perfect in weakness.

As a result, the more I know God, the more incompetent I become. Indeed, I am now a graduate of incompetence, that the excellency of the outcome might be of God and not of me. (2 Corinthians 4:7).

And so, God made me another promise. He said: 

“Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.” (Isaiah 41:10).

God only gives grace to the weak.  

“He gives power to the weak, and to those who have no might He increases strength.” (Isaiah 40:29). 

God does not give grace to those who are strong in their own eyes.

“God resists the proud, but gives grace to the humble.” (James 4:6). 

“It is not of him who wills, nor of him who runs, but of God who shows mercy.” (Romans 9:16).

 Therefore, beloved, thank God. For His mercy toward you endures forever.

“This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts. ‘Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone with shouts of “Grace, grace to it!’” (Zechariah 4:6-7).

WHO ARE YOU, O GREAT MOUNTAIN? BEFORE FEMI ARIBISALA YOU WILL BECOME A PLAIN. (Put your own name). CONCLUDED.

This email address is being protected from spambots. You need JavaScript enabled to view it.; www.femiaribisala.com

Introduction

The pursuit of divine redemption is a universal human aspiration, transcending cultures, backgrounds, and faith traditions. Despite this shared desire, the pathways to achieving redemption are diverse and often divisive. This article explores the disparate approaches to divine redemption, particularly the Christ-only gospel and the rules-based approach. By examining the underlying principles and practices of these two pathways, we aim to foster a deeper understanding of the complexities and nuances of human experience.

Humanity's innate desire for a divine connection is a universal thread that weaves together people from diverse cultures, backgrounds, and faith traditions. However, the pathways to fulfilling this desire and addressing this need are as varied as they are divisive. Among the numerous faith concepts and practices, two approaches stand out as particularly disparate: the Christian tradition, which focuses on the Christ-only gospel, and other traditions, which emphasize rules and regulations performed by human beings.

The Christ-Only Gospel: A Pathway of Grace: The Christian tradition, rooted in the teachings of Jesus Christ, presents a unique pathway to divine redemption. This approach emphasizes the finished work of Jesus Christ on the cross, where He bore the weight of humanity's sin and offered salvation as a gift to all who would accept it. The role of the Holy Spirit is paramount, as He convicts, regenerates, and empowers believers to live a life of faith and obedience.

In this tradition, salvation is not earned through human effort or adherence to rules and regulations. Rather, it is a gift received through faith in Jesus Christ, who is the sole mediator between God and humanity. This approach is often summarized as " sola gratia, sola fide, solus Christus" – by grace alone, through faith alone, in Christ alone.

The Rules-Based Approach: A Pathway of Works: In contrast, many other faith traditions emphasize a rules-based approach to divine redemption. This pathway is often characterized by a set of dos and don'ts, rituals, and practices that believers must perform to achieve spiritual growth, merit, or enlightenment. The focus is on human effort and adherence to regulations, with the goal of earning divine favor or salvation.

Examples of rules-based approaches can be found in various faith traditions, including some forms of Judaism, Roman Catholicism, Protestantism, Mormonism, Islam, Hinduism, and Buddhism. While these traditions may share some similarities with the Christ Only faith, their emphasis on human effort and works-based righteousness sets them apart from the Christ-only gospel.

A Tale of Two Approaches

The disparate pathways to divine redemption presented by these two approaches raise important questions about the nature of faith, salvation, and the human condition. While both approaches acknowledge humanity's need for a divine connection, they differ fundamentally in their understanding of how this connection is established and maintained.

The Christ-only gospel emphasizes the sufficiency of Jesus Christ's work on the cross, while the rules-based approach relies on human effort and adherence to regulations. One approach is rooted in grace, while the other is grounded in work.

Conclusion:

The desire for a divine connection is a universal human aspiration. However, the pathways to fulfilling this desire are as varied as they are divisive. The Christ-only gospel and the rules-based approach represent two disparate pathways to divine redemption, each with its own strengths and weaknesses. As we navigate the complexities of faith and spirituality, it is essential to understand and respect the different approaches to divine redemption. Ultimately, the choice of pathway is a deeply personal one, influenced by our individual experiences, cultures, and worldviews. May our pursuit of a divine connection be guided by humility, empathy, and a deepening understanding of the complexities and nuances of the human experience.

The Divide Between Faith Traditions: A Focus on Personal Relationship vs. Rules and Regulations

Faith traditions around the world share a common goal: to guide individuals in their spiritual journeys and foster a deeper connection with the divine. However, a significant divide exists between faith traditions that emphasize a personal relationship with God and those that focus on adherence to rules, regulations, and rituals.

Faith Traditions Emphasizing Personal Relationship

Faiths like Christianity, with its emphasis on a personal relationship with Jesus Christ, and Sufi Islam, which stresses the importance of a direct, mystical connection with Allah, exemplify this approach. In these traditions, believers are encouraged to cultivate a deep, intimate relationship with their God, characterized by trust, love, and surrender.

This approach is often accompanied by an emphasis on:

1. Personal experience: Believers are encouraged to seek direct experiences of the divine, such as through prayer, meditation, or worship.

2. Emotional connection: The relationship with God is seen as a deeply emotional and personal one, with believers encouraged to express their feelings, doubts, and fears to their God.

3. Trust and surrender: Believers are called to trust in their God's goodness, sovereignty, and love, surrendering their wills and lives to His guidance.

Faith Traditions Emphasizing Rules and Regulations

In contrast, faith traditions like Orthodox Judaism, with its focus on adherence to the Torah and Talmud, and some forms of Buddhism, which emphasize the importance of following the Eightfold Path and the Five Precepts, represent a more rules-based approach.

In these traditions, believers are encouraged to follow a set of prescribed rules, regulations, and rituals, which are seen as essential for achieving spiritual growth, merit, or enlightenment.

This approach is often accompanied by an emphasis on:

1. Adherence to scripture: Believers are expected to follow the teachings of their sacred texts, with a focus on obedience to divine commandments.

2. Ritual and practice: The performance of specific rituals, prayers, and practices is seen as essential for maintaining spiritual purity, achieving merit, or progressing on the spiritual path.

3. Moral guidance: The rules and regulations are often seen as a moral guide, providing a clear framework for distinguishing right from wrong.

The Christ-Only Pathway: A Call to Wholehearted Devotion

A prevailing notion suggests that the Christ-only approach and other faith traditions are not mutually exclusive, and that a balance between the two can foster a vibrant and meaningful faith life. However, this perspective is rooted in humanistic reasoning, rather than a thorough understanding of God's perspective as revealed in Scripture. As believers, our relationship with God is indeed complex and multifaceted. Nevertheless, when it comes to our devotion and obedience, the Bible presents a stark binary choice: wholehearted commitment or rebellion. It is either Christ-only or nothing.

This exclusive requirement may seem unreasonable to human beings, but it is precisely what God demands. The Lukewarmness Conundrum, as seen in Revelation 3:16, underscores God's disdain for a faith that is halfhearted or indifferent. Lukewarmness is not a viable alternative to wholehearted obedience, and within the Christ-only faith tradition, it is considered rebellion.

In contrast, the Bible exhorts us to love God with all our heart, soul, mind, and strength (Mark 12:30). This call to wholehearted devotion is not a suggestion, but a command. It requires us to surrender our will, desires, and ambitions to God's sovereignty.

The Necessity of Personal Intimacy

The walk of faith in the Christ-only tradition is built on trust in a person – Jesus Christ. This trust is cultivated through personal intimacy, which involves:

1. Personal experience: Encountering God through prayer, worship, and reading Scripture.

2. Emotional connection: Developing a heart-level relationship with God, characterized by love, gratitude, and surrender.

3. Intimacy through vulnerability: Sharing thoughts, feelings, and struggles with God, and experiencing His presence, comfort, and guidance.

This personal intimacy is essential for ascertaining God's trustworthiness. As Christians experience God's faithfulness, love, and guidance, they develop a deeper trust in Him.

A Crucial Distinction

In contrast to the Christ-only tradition, non-Christian faiths often focus on adherence to doctrine or scripture, rituals and practices, and moral guidance. While these approaches can provide a sense of structure and community, they may not foster the same level of personal intimacy and trust that is characteristic of the Christian faith.

In Christianity, the personal relationship with God is not just a means to an end, but an end in itself. The ultimate goal is not just to follow rules or achieve spiritual growth, but to know God intimately and trust Him completely.

The Christ-only pathway is a call to wholehearted devotion, requiring believers to surrender their will, desires, and ambitions to God's sovereignty. This exclusive requirement may seem unreasonable to human beings, but it is precisely what God demands. As believers, we must recognize the necessity of personal intimacy in cultivating trust in God, andacknowledge the crucial distinction between the Christ-only tradition and other faiths.

How Does Intimacy with God Build Trust?

Intimacy with God builds trust in several ways:

1. Personal experience: As we spend time with God, we experience His presence, love, and guidance, which builds trust.

2. Emotional connection: Intimacy with God creates an emotional bond, fostering a sense of safety, security, and reliance.

1. Understanding God's character: Through Scripture and personal experience, we come to understand God's character, nature, and ways, which builds confidence in His trustworthiness.

2. Experiencing God's faithfulness: As we see God's faithfulness in our lives, we develop trust in His promises and provision.

3. Vulnerability and surrender: Intimacy with God involves vulnerability and surrender, which helps us develop trust in His goodness and sovereignty.

4. Spiritual transformation: As we experience spiritual transformation through our relationship with God, we become more like Christ, and our trust in God grows.

5. Prayer and communication: Intimacy with God involves open and honest communication through prayer, which builds trust and deepens our relationship.

6. Experiencing God's love: As we experience God's love and acceptance, we develop trust in His desire for our well-being and happiness.

7. Developing dependence: Intimacy with God helps us recognize our dependence on Him, which fosters trust in His guidance and provision.

8. Cultivating humility: As we acknowledge our limitations and God's sovereignty, we develop humility, which is essential for building trust in God.

By cultivating intimacy with God, we can build a deep and abiding trust in Him, which transforms our lives and relationships.

Trust in the Lord: A Journey of Intimacy and Faith

As believers, we are often reminded to "Trust in the Lord with all thine heart" (Proverbs 3:5). Yet, many of us struggle to trust God completely, and it's not because we want to rebel against Him. The truth is, we often don't know the Lord intimately enough to trust Him fully. This lack of intimacy stems from not spending enough time with Him, which makes it challenging to discern His trustworthiness.

Trust is built on a foundation of intimacy and familiarity. We cannot trust someone we don't know or haven't spent time with. It's common sense in our human relationships, but when it comes to our relationship with the Lord, we often neglect this fundamental principle. We are called to trust God with all our heart, but our hearts often respond with hesitation and doubt.

One reason we struggle to trust God is that we often view Him as a distant, abstract concept rather than a person. However, Jesus Christ, God's Son, revealed the Father's heart and character, showing us that God is a personal, relational Being. Jesus said, "If you have seen me, you have seen the Father" (John 14:9). The Holy Spirit, too, is the Spirit of Christ, who dwells within us and guides us into all truth.

A Journey of Trust

Trust in the Lord is not a one-time decision but a journey that unfolds step by step. As we spend time with God, we come to know Him as a trustworthy Person. We begin to love Him, and our trust grows. This journey requires effort, consistency, and devotion, just as any human relationship does. We must put in the time to know God intimately, to trust Him with every part of our heart.

The Work and Walk of Faith

While faith is essential, trust is the practical outworking of that faith. Trust is the "walk" of faith, where we put our trust in God into action. It's the daily choice to rely on Him, to seek His guidance, and to rest in His sovereignty. As we walk in trust, we come to know God as a faithful, loving Father, who is worthy of our complete trust.

Trusting in the Lord is a journey that requires intimacy, effort, and devotion. As we spend time with God, we come to know Him as a trustworthy Person, and our trust grows. May we commit to walking in trust, putting our faith into action, and relying on God's sovereignty in every area of our lives. As we do, we will find that trusting in the Lord is the safest, most secure place to be.

How Does Faith Shape Daily Decisions?

Faith can significantly shape daily decisions in several ways:

1. Guiding principles: Faith provides a moral compass, guiding individuals to make decisions that align with their spiritual values and principles.

2. Trust in divine guidance: People of faith often trust that God or a higher power will guide their decisions, leading them to seek divine wisdom and guidance.

3. Prioritization: Faith can influence prioritization, helping individuals focus on what is truly important and allocate time and resources accordingly.

4. Risk assessment: Faith can affect risk assessment, as individuals may be more willing to take risks or face challenges when they believe they are following God's will.

5. Resilience and perseverance: Faith can provide the strength to persevere through difficult times, helping individuals make decisions that support their long-term goals and values.

6. Self-reflection and accountability: Faith can prompt individuals to reflect on their decisions and actions, holding themselves accountable to their spiritual values and principles.

7. Seeking wisdom: People of faith may seek wisdom from spiritual leaders, scriptures, or prayer to inform their decision-making.

8. Considering eternal consequences: Faith can lead individuals to consider the eternal consequences of their decisions, making choices that align with their spiritual beliefs.

9. Cultivating gratitude and contentment: Faith can foster a sense of gratitude and contentment, influencing decisions related to material possessions, relationships, and personal growth.

10. Finding peace and clarity: Ultimately, faith can provide peace and clarity in decision-making, helping individuals trust that they are making choices that align with their spiritual values and principles.

What Role Does Intimacy Play in Trust?

Intimacy plays a significant role in building and maintaining trust. Intimacy refers to a deep sense of connection, closeness, and understanding between individuals. When we experience intimacy with someone, we feel seen, heard, and understood, which creates a foundation for trust.

Here are some ways intimacy contributes to trust:

1. Deepens emotional connection: Intimacy fosters a strong emotional bond, making us more invested in the relationship and more willing to trust the other person.

2. Increases vulnerability: Intimacy encourages vulnerability, which is essential for building trust. When we feel comfortable sharing our thoughts, feelings, and desires with someone, we're more likely to trust them.

3. Promotes empathy and understanding: Intimacy helps us understand each other's perspectives, values, and motivations. This empathy and understanding create a sense of safety, which is critical for trust.

4. Fosters open communication: Intimacy encourages open and honest communication, which is vital for building and maintaining trust. When we feel comfortable sharing our thoughts and feelings, we're more likely to trust each other.

5. Creates a sense of safety and security: Intimacy provides a sense of safety and security, which is essential for trust. When we feel secure in a relationship, we're more likely to trust the other person.

6. Encourages mutual support and reliance: Intimacy fosters mutual support and reliance, which strengthens trust. When we feel supported and relied upon, we're more likely to trust each other.

7. Develops a sense of unity and togetherness: Intimacy creates a sense of unity and togetherness, which is critical for trust. When we feel connected and united, we're more likely to trust each other.

In the context of faith, intimacy with God plays a similar role in building trust. As we deepen our relationship with God through prayer, worship, and scripture, we develop a sense of intimacy and connection, which fosters trust in His sovereignty, guidance, and love.

How Does Intimacy with God Deepen Trust?

Intimacy with God deepens trust in several ways:Personal experience: As we spend time with God, we experience His presence, love, and guidance, which builds trust. Understanding God's character: Intimacy with God helps us understand His character, nature, and ways, making us more confident in His sovereignty and goodness. Developing a sense of dependence: As we rely on God, we develop a sense of dependence on Him, which fosters trust in His provision and guidance. Experiencing God's faithfulness: Intimacy with God allows us to see His faithfulness in our lives, which builds trust in His promises and plans. Cultivating vulnerability: As we share our thoughts, feelings, and desires with God, we become more vulnerable, which deepens our trust in His love and care. Receiving guidance and wisdom: Intimacy with God provides us with guidance and wisdom, helping us navigate life's challenges and trust in His direction. Developing a sense of security*: As we experience God's presence and love, we develop a sense of security, which fosters trust in His protection and care.

Understanding God's love: Intimacy with God helps us understand the depth of His love, which builds trust in His goodness and motivations. Experiencing transformation: As we spend time with God, we experience transformation, which builds trust in His power and ability to change us. Cultivating a sense of surrender: Intimacy with God helps us surrender our will to His, which fosters trust in His sovereignty and plans. By deepening our intimacy with God, we can cultivate a stronger, more resilient trust in Him, which transforms our lives and relationships.

Can intimacy with God Lead to Obedience?

Yes, intimacy with God can lead to obedience. In fact, obedience is a natural outcome of a deepening relationship with God. Here are some ways intimacy with God can foster obedience:

1. Deeper understanding of God's character: As we experience intimacy with God, we gain a deeper understanding of His character, nature, and ways. This understanding fosters trust, which leads to obedience.

2. Increased love and reverence: Intimacy with God cultivates a deeper love and reverence for Him. When we love and reverence God, we're more inclined to obey His commands.

3. Greater sense of dependence: As we rely on God, we develop a greater sense of dependence on Him. This dependence fosters obedience, as we recognize our need for His guidance and direction.

4. Clearer understanding of God's will: Intimacy with God provides a clearer understanding of His will and plans for our lives. When we understand God's will, we're more likely to obey His commands.

5. Empowerment by the Holy Spirit: Intimacy with God involves the work of the Holy Spirit in our lives. The Holy Spirit empowers us to obey God's commands, providing the strength and courage we need to follow Him.

6. Transformed heart and mind: As we experience intimacy with God, our hearts and minds are transformed. This transformation enables us to think and act more like Christ, leading to obedience.

7. Increased accountability: Intimacy with God creates a sense of accountability to Him. When we're aware of God's presence and guidance, we're more inclined to obey His commands.

8. Desire to please God: As we experience intimacy with God, we develop a deep desire to please Him. This desire motivates us to obey His commands and live a life that honors Him.

9. Understanding of God's love and grace: Intimacy with God helps us understand the depth of His love and grace. When we grasp God's love and grace, we're more likely to obey Him, not out of obligation, but out of gratitude and love.

10. Fruit of a deepening relationship: Obedience is a natural fruit of a deepening relationship with God. As we cultivate intimacy with Him, obedience becomes a more natural and joyful response to His love and guidance.

The Choice to Trust in the Lord: A Journey of Faith Amidst Adversity

Lauren Daigle's powerful song "Trust in You" resonates deeply with those who have walked the path of faith, only to find themselves facing adversity and uncertainty. The lyrics echo the cry of the heart, "When You don't move the mountains, I'm needing You to move... I will trust, I will trust, I will trust in You."

As believers, we often face the daunting challenge of trusting in the Lord when our circumstances seem to contradict His promises. We may have learned to trust in Him, but when adversity persists, our faith is put to the test. Will we choose to trust in the Lord, even when our prayers seem to go unanswered?

The Foundation of Trust: Trust is built on the foundation of a deepening relationship with God. As we spend time with Him, we come to know His character, nature, and ways. We learn to recognize His voice, His guidance, and His presence in our lives. This intimacy fosters trust, which is essential for navigating life's challenges.

The Choice to Trust: However, trust is not an automatic response to adversity. It is a choice we must make, often in the midst of uncertainty and doubt. When our prayers seem to go unanswered, and our circumstances appear to contradict God's promises, we must choose to trust in Him.

This choice is not based on our feelings or circumstances but on the character and nature of God. We must remind ourselves of His faithfulness, His love, and His sovereignty. We must choose to trust in His goodness, even when we don't understand His ways.

The Promise of God's Presence: The song "Trust in You" reminds us of the promise of God's presence in our lives. "You are my strength and comfort... You are my steady hand... You are my firm foundation." This promise is not dependent on our circumstances but on God's character. When we choose to trust in the Lord, we are not trusting in a distant, detached deity. We are trusting in a God who is intimately involved in our lives, who knows our thoughts, our feelings, and our struggles.

The Outcome of Trust: The outcome of trust is not always immediate or visible. However, it is always transformative. When we choose to trust in the Lord, we experience a deepening sense of peace, a growing confidence in God's sovereignty, and a renewed sense of purpose. As we trust in the Lord, we begin to see our circumstances from a different perspective. We begin to understand that our struggles are not obstacles to be overcome but opportunities for growth, for learning, and for trusting in God's goodness.

Conclusion: The choice to trust in the Lord is a journey of faith, not a destination. It is a choice we must make every day, often in the midst of uncertainty and adversity. As we choose to trust in the Lord, we experience a deepening sense of intimacy with Him, a growing confidence in His sovereignty, and a renewed sense of purpose. May we, like the psalmist, declare, "I will trust in You, Lord, with all my heart" (Psalm 37:3). May we choose to trust in the Lord, even when our circumstances seem to contradict His promises. And may we experience the transformative power of trust, which enables us to face adversity with courage, with confidence, and with a deepening sense of intimacy with God.

Concluding Remarks

In conclusion, the pursuit of divine redemption is a deeply personal and complex journey. The Christ-only gospel and the rules-based approach represent two disparate pathways to redemption, each with its strengths and weaknesses. As we navigate the intricacies of faith and spirituality, it is essential to recognize the value of personal intimacy with God, the importance of trust, and the transformative power of obedience. Ultimately, our choice of pathway reflectsour understanding of God's character, nature, and ways. May our pursuit of divine redemption be guided by humility, empathy, and a deepening understanding of the complexities and nuances of the human experience.

** Isaac Megbolugbe, Director of GIVA Ministries International, 2024 Marquis Organization’s Class of Top Executives in the United States of America and a Fellow of the Royal Institution of Chartered Surveyors.  He is resident in the United States of America.

When I first moved to New York City, it took me about a year to find close friends. The first 12 months I said “yes” to every invitation and then wondered why I didn’t find most of those hangouts that fulfilling. 

It turns out there could be a very simple explanation as to why these meetups didn’t net deeper connections. In order for friendships to work, three conditions need to exist, Mel Robbins, author of “The Let Them Theory,” recently told Jay Shetty on his podcast On Purpose. 

1. Proximity: To become someone’s friend, seeing them consistently needs to be easy. Today more than half, 58%, of Americans don’t live near or in the community where they grew up, according to data from Pew Research Center. So, many friendships they had growing up are harder to maintain. Even when I’d meet a like-minded person at a NYC party, the friendship would flounder if they lived more than a half hour away on the subway.

2. Timing: The older you get, the more people you’ll meet who are in various phases of life. “Everybody’s on different timelines,” Robbins said. “Some of your friends are getting married. Some are going to graduate school. Some are now pursuing jobs.” Finding friends who face the same hurdles and hit the same milestones as you makes it easier to connect.

3. Energy: If your values don’t align, it’s hard to maintain a bond. “You can have fantastic energy with somebody, and then if you decide you’re not drinking anymore, the energy is off,” Robbins said. “If you decide to get really focused on fitness, the energy is off. If you have very different political beliefs, the energy is off.”

When an adult friendship fizzles, it’s usually because one or more of these conditions aren’t met. “You can’t force those things,” Robbins said. 

While I wish I’d had this insight when I was 22, I’m grateful to have it now. As I move into the next phases of my life, it’ll be easier to accept that some connections will be easier to maintain than others, and it’s best not to take it personally.

CNBC

In a spectacle befitting a nation where irony is never in short supply, the Presidential Villa in Abuja, home to the country’s highest office, has been thrown into darkness following the theft of electricity cables supplying power to the area.

The Transmission Company of Nigeria (TCN) confirmed on Friday that vandals had made off with 40 meters of 1x500mm² XLPE conductors from a 132kV underground transmission line near Millennium Park, just a stone’s throw from the very heart of Nigeria’s power structure. The affected line supplies electricity to the 132kV Central Area transmission substation, which distributes power to central parts of Abuja, including the Presidential Villa.

TCN’s General Manager, Ndidi Mba, noted that the brazen act disrupted power in Maitama, Wuse, Jabi, Lifecamp, Asokoro, Utako, Mabushi, and portions of the Villa itself. The Minister of Power, Adebayo Adelabu, also chimed in with a statement decrying the rising tide of cable thefts but offered little consolation to those left fumbling for their flashlights.

The Presidential Villa, often hailed as the seat of power, now finds itself quite literally powerless—an ironic twist in a country where symbolism often outweighs substance. One would think that securing the nation’s corridors of influence might extend to safeguarding the cables keeping the lights on. But alas, even Aso Rock is not immune to the scourge of infrastructure vandalism.

Engineers have reportedly been dispatched to repair the damage, though it remains to be seen whether the response will be as swift as the vandals’ handiwork.

Meanwhile, Abuja residents, including those within earshot of presidential decision-making, are left pondering whether the real blackout is in the cables or the leadership itself.

The price of Premium Motor Spirit (PMS), commonly called petrol, has risen sharply across Nigeria following an upward adjustment in the gantry price by the Dangote Refinery and subsequent increases by private depot operators.

In an email to customers, Dangote Refinery announced that effective 5:30 p.m. Friday, the gantry price of petrol would rise from ₦899.50 to ₦955 per litre for purchases of 2–4.99 million litres, and from ₦895 to ₦950 per litre for quantities of 5 million litres and above. The refinery noted that all stock balances yet to be lifted as of the effective time would be repriced at the new rates.

The increase, which represents a 6.17% hike from the discounted rates introduced in December 2024, is attributed to rising crude oil prices. Brent crude recently surged to $80 per barrel, raising production costs for refined products.

The price adjustment has had immediate ripple effects on the downstream petroleum sector. Private depots, even with old stock, raised their prices significantly. For instance:

• Sahara Depot increased its price to ₦970/litre from ₦950.

• Pinnacle Depot raised its price to ₦970 from ₦921.

• NIPCO Depot increased its cost to ₦980 from ₦950.

• Rainoil Depot moved up to ₦970 from ₦950.

• Depots in Calabar, such as Alkanes, now charge ₦1,000/litre, while Zone 4 and Mainland depots raised prices to ₦1,005/litre.

As a result, pump prices at retail outlets have surged, with petrol now selling between ₦1,050 and ₦1,150 per litre, depending on the location.

Industry experts warn that prices could rise further if crude oil prices continue to climb and the exchange rate does not improve. Festus Osifo, National President of the Petroleum and Natural Gas Senior Staff Association of Nigeria (PENGASSAN), noted that crude price trends would heavily influence the cost of petrol in the coming weeks.

This development comes amidst ongoing economic challenges, with rising fuel prices expected to further strain households and businesses across the country.